Абхидхамма - это комментаторские трактаты, которые содержат искажение Дхаммы Благословенного

Вантус просто не изучал философию. Точнее, считал ею диамат.

Количество русских апологетов, считающих себя буддистами, но не желающими изучать буддизм.

Ум предшествует всем явлениям. Ум – их глава, умом они созданы. Если кто-то говорит или действует со злым умом, страдание следует за ним, как колесо телеги следует за быком.

Ум предшествует всем явлениям. Ум – их глава, умом они созданы. Если кто-то говорит или действует с чистым умом, счастье следует за ним, как тень, что никогда не исчезает.

Вы бы спросили про  количество  - "кто"?

Вантус просто не изучал философию. Точнее, считал ею диамат.

Праджняпти не функционально в этом смысле.

Concerning the first from among the two, object and object-possessor, the definition of an object is:
that which is known by an awareness.

...The first reason is established because appearing object of a direct perceiver, apprehended object [of a direct perceiver], and thing are synonymous.

First, the definition of something’s being an object-possessor is:
a thing which possesses its respective object.
Second, when object-possessors are divided, there are three: persons, awarenesses, and expressive sounds.
With regard to persons, the definition of something’s being a person is:
a being imputed in dependence upon any of its five aggregates.

Whatever is one of those five is necessarily a prime cognizer that induces ascertainment by
itself.
Illustrations are as follows:
the first [a sense direct prime cognizer to which the ability to perform a function appears]
is, for example, a sense direct perceiver that apprehends fire as able to perform the
functions of cooking and burning;

An illustration of the first [a conceptual consciousness that apprehends only a sound
generality] is a conceptual consciousness in the continuum of a person who does not know
that a bulbous flat-based thing that is able to perform the function of holding water is a
pot which, generated in dependence on merely on the sound “pot” apprehends pot.

One should know the mental factors in its retinue by way of:
- each of their various functions, such as, having taken that observation of form as the basis