Вопросы пропаданцам

Для такой "экзальтации" уже требуется знание об освобождении - нет? "Экзальтировался" - вот и стал Буддой, да?

iii) The apparitional body (nirmāṇakāya) also is based
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on the dharmakāya and manifests (pradarśayati) the following activities: [cf. the twelve acts of the Buddha in Lalitavistara analyzed by Bu-ston, II, p. 7-72; Daśabhūmika, p. 14]:
1-2: dwelling in the Tuṣita palace and then departing (tuṣitabhavanāvasam ādiṃ kṛtvā cyavanam);
3. entry into the womb (garbhāvakrānti);
4. birth (janma);
5. youthful games (kumārakrīḍā);
6. abiding in the harem (antaḥpuravāsa);
7. leaving home (abhiniṣkramaṇa) and keeping com-pany with the heretics (tīrthikasamīpagamana);
8. ascetic practice (duśkaracaryā);
9. victory over Māra (māradharṣaṇa);
10. attainment of enlightenment (abhisaṃbodhi);
11.turning the wheel of the Dharma (dharmacakra-pravartana);
12. parinirvāṇa (mahāparinirvāṇa).
...
iii) The nirmāṇakāya depends on the dharmakāya: see what was said above. By the power of the knowledge of the result (phalajñāna-viśeṣa), he abandons the abode of the Tusitas, etc., and finally enters into nir-vāṇa. But that is all pure fiction. This is how peculiar ideas having the aspect of a person (manuṣyasa-bhāgavijñapti), a person who is accomplishing the ste-reotyped career of the Buddha Śākyamuni, arise in the mental series (saṃtāna) of beings.” (U)
...
iii) Likewise, it is the basis of the apparitional bodies (nirmāṇakāya): it is the same thing. It ensures the mat-uration of the śrāvakas mainly. The author says mainly (prāyeṇa) in order to include the bodhisattvas of the level where convinced adherence is practiced (ad-himukticaryābhūmi). Being of weak aspiration (hīnādhimuktika), the śrāvakas do not mature if they do not see (read li kien in place of souei kien) the Bud-dha's apparitional body; it is the same for beginning bodhisattvas (ādhikārmikabodhisattva). But the bodhi-sattvas who have already entered onto the great bhūmis have no need of seeing the Buddha's appari-tional body in order to be ripened, because they them-selves penetrate (pratividhyanti) the vast and pro-found Dharma (gambhīravipuladharma). (
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i) It is impossible (ayukta) that the Bodhisattva, who, a long time ago (cirāt), acquired imperishable concen-trations (acyutasamādhi), should take birth among the Tuṣitas and among humans.
ii) It is impossible that the Bodhisattva, who, for a long time, has had the memory of his former abodes (pūrvanivāsānusmṛti), should not know writing (lipi), oral arithmetic (gaṇanā). calculation (saṃkhyā), carv-ing (mudrā), the arts (śilpa), the sciences (śāstra), as well as the enjoyment (saṃbhoga) of desirable ob-jects (kāmaguṇa) perfectly.
iii) It is impossible that the Bodhisattva, who for a long time has known the doctrine, badly (durbhāṣita) proclaimed or well (subhāṣita) proclaimed, should go to find the heretics (tīrthika).
iv) It is impossible that the Bodhisattva, who for a long time has known the right way of the three vehi-cles (yānatraya), should take up the wrong practice of asceticism (duṣkaracaryā).
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v) It is impossible that the Bodhisattva, neglecting hundreds of thousands (koṭi) of Jambudvipas, should be content with one single place to reach enlighten-ment (abhisaṃbudh-) and turn the wheel of Dharma (dharma- cakra).
vi) If, without manifesting enlightenment (abhi-saṃbodhi), the Bodhisattva used only apparitional bodies (nirmāṇkāya) to accomplish the deeds of a Buddha (buddhakriyā) everywhere else but in Tuṣita, it must be that he would have attained enlighten-ment only among the Tuṣita gods.

не говорит лжи

"неслыханных прежде вещей видение открылось

По сути, любая речь Будды уровня саммути (уровня искаженной речи) - это упайя. Искаженная, притворная речь (саммути) - это трюк (упая), чтобы проповедовать простым людям.

По сути, любая речь Будды уровня саммути (уровня искаженной речи) - это упайя. Искаженная, притворная речь (саммути) - это трюк (упая), чтобы проповедовать простым людям.

Признаёте, считая не важным - это значит, что не признаёте?

По сути, любая речь Будды уровня саммути (уровня искаженной речи) - это упайя. Искаженная, притворная речь (саммути) - это трюк (упая), чтобы проповедовать простым людям.

Упайя ведёт к обретению прямого знания тех, кто им не обладает и пока не может его понять. В этом и есть трюк.