маленькое замечание про четыре печати

zAnta 2 mfn. (fr. 1. %{zam}) appeased , pacified , tranquil , calm , free from passions , undisturbed Up. MBh. &c. ; soft , pliant Hariv. ; gentle , mild , friendly , kind , auspicious (in augury ; opp. to %{dIpta}) AV. &c. &c. ; abated , subsided , ceased , stopped , extinguished , averted (%{zAntam} or %{dhik@zAntam} or %{zAntam@pApam} , may evil or sin be averted! may God forfend! Heaven forbid! not so!) S3Br. MBh. Ka1v. &c. ; rendered ineffective , innoxious , harmless (said of weapons) MBh. R. ; come to an end , gone to rest , deceased , departed , dead , died out ib. Ragh. Ra1jat. ; purified , cleansed W. ; m. an ascetic whose passions are subdued W. ; tranquillity , contentment (as one of the Rasas q.v.) ; N. of a son of Day MBh. ; of a son of Manu Ta1masa Ma1rkP. ; of a son of S3ambara Hariv. ; of a son of Idhma-jihva BhP. ; of a son of A1pa VP. ; of a Devaputra Lalit. ; (%{A}) f. (in music) a partic. S3ruti Sam2gi1t. ; Emblica Officinalis L. ; Prosopis Spicigera and another species L. ; a kind of Du1rva1 grass L. ; a partic. drug (= %{reNukA}) L. ; N. of a daughter of Das3a-ratha (adopted daughter of Loma-pa1da or Roma-pa1da and wife of R2ishya-s3r2in3ga) MBh. Hariv. R. ; (with Jainas) of a goddess who executes the orders of the 7th Arhat L. ; of a S3akti MW. ; n. tranquillity , peace of mind BhP. ; N. of a Varsha in Jambu-dvi1pa ib. ; N. of a Ti1rtha W.

zam 1 cl. 4. P. (Dha1tup. xxvi , 92) , %{zA4myati} (rarely %{-te} , and ep. also %{zanati} , %{-te} ; Ved. %{zamyati} , %{zimyati} , and cl. 9. %{zamnAti} [Naigh. ii , 9] , %{zamnISe} , %{zamnIthAs} Impv. %{zamnISva} , %{zamISva} , %{zamiSva} , %{zamIdhvam} ; pf. %{zazAma} , %{zemuH} Br. &c. ; %{zazame4} Subj. %{zaza4mate} RV. ; p. %{zazamAna4} [q.v.] ; aor. %{a4zamiSThAs} RV. ; %{azamat} Br. [cf. pres.] ; Prec. %{zamyAt} Gr. ; fut. %{zamizA} , %{zamiSyati} ib. ; ind. p. %{zamitvA} , %{zAntvA} , %{zA8mam} ib.) , to toil at , fatigue or exert one's self (esp. in performing ritual acts) RV. TBr. ; to prepare , arrange VS. ; to become tired , finish , stop , come to an end , rest , be quiet or calm or satisfied or contented TS. S3Br. &c. ; to cease , be allayed or extinguished MBh. Ka1v. &c. ; cl. 9. (cf. above) to put an end to , hurt , injure , destroy Ka1t2h.: Pass. %{zamyate} (aor. %{azami}) Pa1n2. 7-3 , 34: Caus. %{zama4yati} (m. c. also %{zAmayati} ; aor. %{azIzamat} ; Pass. %{zAmyate}) , to appease , allay , alleviate , pacify , calm , soothe , settle RV. &c. &c. ; to put to an end or to death , kill , slay , destroy , remove , extinguish. sup. press TS. &c. &c. ; to leave off , desist MBh. ; to conquer , subdue Ka1lid. Bhat2t2.: Desid. %{zizamiSati} Gr.: Intens. %{zaMzamIti} (Ba1lar.) , %{zaMzamyate} , %{zaMzanti} (Gr.) , to be entirely appeased or extinguished (pf. %{zaMzamAM@cakruH} Bhat2t2.).

Furthermore, conditioned dharmas are impermanent because they arise and perish from moment to moment. Depending on causes and conditions (hetupratyayāpekṣa), they have no independence (asvatantra). Being without autonomy, they are non-self (anātman). Since they are impermanent, non-self and without nature (alakṣaṇa), the mind does not become attached to them. As there is no nature or attachment, there is śāntaṃ nirvāṇam. Thus, although it is said in the Mahāyāna that “dharmas do not arise, do not perish and have but a single nature, namely, the absence of nature”399, this absence of nature (alakṣaṇa) is precisely Śāntaṃ nirvāṇam.