Рассуждения теиста о буддизме

"Having approached the brahmans & contemplatives who hold that... 'Whatever a person experiences... is all caused by a supreme being's act of creation,' I said to them: 'Is it true that you hold that... "Whatever a person experiences... is all caused by a supreme being's act of creation?"' Thus asked by me, they admitted, 'Yes.' Then I said to them, 'Then in that case, a person is a killer of living beings because of a supreme being's act of creation. A person is a thief... unchaste... a liar... a divisive speaker... a harsh speaker... an idle chatterer... greedy... malicious... a holder of wrong views because of a supreme being's act of creation.' When one falls back on creation by a supreme being as being essential, monks, there is no desire, no effort [at the thought], 'This should be done. This shouldn't be done.' When one can't pin down as a truth or reality what should & shouldn't be done, one dwells bewildered & unprotected. One cannot righteously refer to oneself as a contemplative. This was my second righteous refutation of those brahmans & contemplatives who hold to such teachings, such views. АН3.61

     12. What is wholesome as tranquility? It is the complete abandonment (paryādāya prahāṇa) of lust (rāga), of hatred (dveṣa), of ignorance (moha), of all the defilements (sarvakleśa), the cessation of perception and sensation (saṃjñāvedayitanirodha), the element of nirvāṇa (nirvāṇadhātu) with residue (sopadhiśeṣa) and without residue (nirupadhiśeṣa) and the non-established nirvāṇa (apratiṣṭhitanirvāṇa).

     3) What is a person belonging to the Great Vehicle (mahāyānika)?
     It is a person who, having attained or not having attained the absorptions, dwelling in the Doctrine of the Bodhisattva (bodhisattvadharmatāvihārin), having sharp faculties (tīkṣnendriya) by nature, assiduous in pursuing in the liberation of all beings (sarvasattvavimokṣa), having the intention of attaining non-established nirvāṇa (apratiṣṭhitanirvāṇāśaya), relying on the Canon of the Bodhisattvas (bodhisattvapiṭaka), practicing the major and minor virtues by cultivating exertion, ripens beings (sattvān paripācayati), cultivates the pure land of the Buddhas (śuddāṃ buddhabhūmiṃ bhāvayati), receives the prophecy (vyākaraṇa)413 and attains complete enlightenment (samyaksambodhi).