Неблаговидные действия во сне

Śāriputra: If again, Ven. Subhuti, the Bodhisattva, the great being,
does a deed in his dream, will there by of that deed a heaping up or
accumulation? If all dharmas are said to be like a dream, there will be no
heaping up or accumulation of it. And why? Because in a dream no
heaping up or accumulation of a dharma can be apprehended. But when
one wakes up and thinks it over, then there is a heaping up or accumulation
of it.
Subhuti: One who had committed a murder in his dream, and, on
waking, would think it over like this, 'he has been well killed by me,
(A: it is right that he was killed, it is just that he was killed, it was I who
killed him!' Such thoughts are equivalent to the conscious notion that he
wants to kill someone).
Śāriputra: Not without an objective support does a deed arise or an
act of will.
Subhuti: So it is, Śāriputra, not without an objective support does a
deed arise or an act of will. Only with an objective support is a deed
produced, or an act of will, and not without.

Sariputra: If someone in his dreams does a deed, wholesome or unwholesome,
will that be added on to the heap or collection of his karma?

Subhuеi: In so far as the Lord has taught that ultimately all dharmas
are like a dream, in so far [i.e. from the standpoint of ultimate reality]
that deed will not be added to his heap or collection of karma. But on the
other hand [from the standpoint of empirical reality], that deed will be
added to the heap and collection of his karma if, after the man has woken
up, he thinks the dream over, and consciously forms the notion that he
wants to kill someone. How does he do that? During his dream he may
have taken life, and after he has woken up, he thinks it over like this: "it
is good that he was killed! It is right that he was killed! It was just that he
was killed! It was I who killed him." Such thoughts are equivalent to the
conscious notion that he wants to kill someone.